Monthly Archives: April 2006

Jordanian Cartoon Series Aims For Coexistence

A new Jordanian cartoon series, Ben and Izzy aims for coexistence between Jews and Arabs. The series target market? American cable TV, the New York Times reports.

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Absurdistan



Gary Shteyngart’s new novel, Absurdistan, is now out. The New York Times has a brief interview and a reading done by Shteyngart. It also reviews the book. The reading is brilliantly funny.

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The Rebbe’s Chair

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Exact replicas of the Rebbe’s chair are for sale. Price: $1000. Perfect for veneration or role playing. Also works well in living rooms or for use during circumcisions. Buy one each for Rabbis Cunin, Krinsky and Shemtov. (Crown extra.)

[Hat tip: Chakira.]

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Filed under Chabad Theology

Aguda Rabbi: Metzitza B’peh Safe Because Of “Daas Torah”

The Agudath Israel of America rabbi of a midwestern town told his congregation today that metzitza b’peh, the controversial circumcision rite that has the mohel suck blood out of the open circumcision wound, is safe and its practice comes under fealty to Torah. When challenged about its safety, the rabbi responded that the practice is safe, because “daas Torah” (the rulings of haredi “gedolim,” which have the status of near-prophecy) says it is.

The rabbi in question plays a national role with Agudath Israel of America.

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Satmar And Violence

Steven I. Weiss is assembling a timeline of Satmar violence.

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7 Wives For One Messianic “Rabbi”

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A British Messianic “rabbi” has taken 7 wivesall at the same time – because he believes God has ordered him to live like a biblical king. His messianic congregation is outraged, and has removed him as their “rabbi.”

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The Jewish Week Editorial On Satmar

For all of our community’s love of “social action,” there may not be a Jewish neighborhood anywhere that has created more grass-roots acts of “social action” than has Williamsburg. According to David Pollock, of the Jewish Community Relations Council of New York, “almost all” of New York’s hallmark chesed organizations — Hatzoloh, the volunteer ambulance service; Bikur Cholim, caring for the sick, including hospital visitations and home-cooked meals for mostly non-Satmar Jews; Kimpaturin, rest homes for new mothers and their babies; Tomche Shabbos, volunteers anonymously delivering Shabbat meals to the poor — “are modeled on institutions founded by the Satmar in Williamsburg.”

Yes, Satmar’s anti-Zionism is “the elephant” in Satmar’s room. To be fair, they are not Neturei Karta, with whom they are confused, a group that has sought alliances with Arabs who are violently anti-Israel. Rebbe Teitelbaum said, through a spokesman, “whoever associates with [Palestinian terrorists] is a killer.” True, he condemned Religious Zionism and Israel’s secular-based government as “false messianism,” but the Satmar rebbe visited Israel and he always cared deeply for the safety of Jewish lives, in Jerusalem as in Kiryas Joel. The rebbe’s critique was theological, believing that the end of the heavenly decreed exile was being unduly and dangerously hastened before its time.

Whether we agree or not — and we don’t — the fact is that we’ve come to accept as brothers and sisters those among us who care not a whit for the most basic Jewish laws and values. Strange then to despise or dismiss Satmar for anti-Zionism at a time when non-Zionism and post-Zionism have become accepted by so many of us.

And this is true in Jerusalem, as well, where, for many years the Satmar sponsored soup kitchen was the best and largest in the city. I worked with several American olim who fell on hard times and had no one to turn to. Invariably, they would go to Chabad’s (New City) soup kitchen and then Satmar’s. All made Satmar their home after a few days of trying out both. Satmar helped them with food, with warm clothes, and often with a bed for a night or two. Chabad did none of those things, other than food. On the other hand, all liked the the non-official Kotel Chabad soup kitchen that ran on Shabbos and Yom Tov, becuase the baal habayit was a kind, gentle man who gave from the heart. But official Chaabd was largely set up to serve Chabadniks. In my time in Israel, that is exactly what they did. Even non-Hebrew, non-Yiddish-speaking Chabd olim felt shut out.

There are lots of problems with Satmar – we can all see that. Hessed is not one of them.

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