The Jerusalem Post reports on the passing of what it terms the "mythological political leader" of the anti-Zionist Edah Haredit, Rabbi Yosef Scheinberger. To me, the most interesting bit of information is the yichus of Rabbi Scheinberger and therefore of his grandson, Yehuda Meshi-Zahav, the haredi street riot leader turned Zaka founder turned – haredi street riot leader:
Sheinberger’s family was directly related to the Sanz Hassidic dynasty.
Edah Haredit was built on anti-Zionism. All major anti-Zionist haredi leaders are hasidim. Neturei Karta’s theology is largely based on the works of three hasidic rebbes: Yoel Titlebaum of Satmar, the Munkatcher Rebbe known as the Minchat Elazar, and the fifth rebbe of Lubavitch, Sholom DovBer Schneersohn.
By contrast, the origins of Religious Zionism are largely Lithuanian. Even the hasidic founders of RZ were, for the most part, hasidim from the Belarus-Lithuania region. Examples of the latter would be Rav Kook and the lesser known but influential Smargoner Gaon.
30 years ago a Chabad "mitzvah tank" was attacked in Williamsburgh by a mob of Satmar hasidim. The mob broke the RV’s windows and injured several of the Lubavitchers. They also hurled the above rock through a window of the RV, narrowly missing a Lubavitcher. Chabad’s side of the story is told here.
The Rebbe’s first cousin, a daughter of the Rebbe’s father’s brother, was Israeli poet Zelda Schneerson Mishkovsky. Known simply as Zelda, she won the Bialik Prize and was widely read – and loved. Born in Russia in 1912, she passed away in Jerusalem in 1984. She had made aliya with her mother in 1926. Marcia Falk has translated a her poems, and a bilingual edition has been published. The following poem is taken from that work (you can click on the image for a larger version):
Zelda remained Orthodox her entire life. Marcia Falk’s book contains a brief biogrophy that should be of interest to many Chabadniks.
A special thank you to Schneur for his help on the genealogy of Zelda and it’s link to the Rebbe.
Sever Plocker writes:
…An Israeli student finishes high school without ever hearing the name "Genrikh Yagoda," the greatest Jewish murderer of the 20th Century, the GPU’s deputy commander and the founder and commander of the NKVD. Yagoda diligently implemented Stalin’s collectivization orders and is responsible for the deaths of at least 10 million people. His Jewish deputies established and managed the Gulag system. After Stalin no longer viewed him favorably, Yagoda was demoted and executed, and was replaced as chief hangman in 1936 by Yezhov, the "bloodthirsty dwarf."
Yezhov was not Jewish but was blessed with an active Jewish wife. In his Book "Stalin: Court of the Red Star", Jewish historian Sebag Montefiore writes that during the darkest period of terror, when the Communist killing machine worked in full force, Stalin was surrounded by beautiful, young Jewish women.
Stalin’s close associates and loyalists included member of the Central Committee and Politburo Lazar Kaganovich. Montefiore characterizes him as the "first Stalinist" and adds that those starving to death in Ukraine, an unparalleled tragedy in the history of human kind aside from the Nazi horrors and Mao’s terror in China, did not move Kaganovich.
Many Jews sold their soul to the devil of the Communist revolution and have blood on their hands for eternity. We’ll mention just one more: Leonid Reichman, head of the NKVD’s special department and the organization’s chief interrogator, who was a particularly cruel sadist.
In 1934, according to published statistics, 38.5 percent of those holding the most senior posts in the Soviet security apparatuses were of Jewish origin. They too, of course, were gradually eliminated in the next purges. In a fascinating lecture at a Tel Aviv University convention this week, Dr. Halfin described the waves of soviet terror as a "carnival of mass murder," "fantasy of purges", and "[m]essianism of evil." Turns out that Jews too, when they become captivated by messianic ideology, can become great murderers, among the greatest known by modern history.…
Some of those 38.5% were former Chabad hasidim, including the men who arrested the 6th Lubavitcher rebbe in the event we know as Yud Beis Tammuz.
[Hat Tip: Tzemach Atlas.]
Chabad was viciously anti-Zionist until after the founding of the State of Israel. When Jews could have fled Europe and gone to Israel or America, Lubavitch rebbes opposed leaving Europe. The 6th Lubavitcher Rebbe, a vicious anti-Zionist in his own right, told followers there would be no war and that it was safe to stay in Europe. He did this from Warsaw in the summer of 1939, less than four months before WW2 began with the bombing and invasion of Poland. He was rescued by the American government. What did he ask for as he was brought to safety from amidst the destruction and horror? To save more Jews? No. The man asked for the rescue of his silver collection and his rare book collection – Sherlock Holmes in Yiddish translation along side of "sefarim". Not a peep from the holy man’s mouth about saving Jews.
Click on the continuation link to read his father’s – the Rashab, the 5th Lubavitcher Rebbe’ – infamous letter on anti-Zionism, written about 1900 and widely circulated:
There is a pervasive mentality in the Frum world of "I don’t like the direction that Lubavitch has taken since his death, but the Rebbe was a great man." I hear this expressed repeatedly in many different forms, and I wholeheartedly disagree.
One does not become a god overnight, there is a deification process that takes place. In a Western (Jeroboamite) theological context, deification requires two primary elements – the establishment of a godlike ideal, and the rejection of all others; אנכי and לא יהיה לך.
Yerov’om is viewed in the Talmud as a חוטא ומחטיא את הרבים, a sinner who causes others to sin. Yerov’om was a sinner because he rejected the original לא יהיה לך with his declaration of הנה אלהיך ישראל אשר העלוך מארץ מצריים.
He is considered a מחטיא את הרבים because, due to political motivation, he outlawed pilgrimage to the Yahwistic temple in Jerusalem; thereby coercing others into worshipping his twin idols, as stated elsewhere.
By implicitly or explicitly encouraging the various rites of deification associated with his life and teachings, the Rebbe turned himself into an idol. He built a "cult of personality" around himself, or allowed one to be built around him.…
This is difficult to argue with. It is spot on and as perceptive as one can possibly be. This is a true portrait of the last Chabad-Lubavitch rebbe and, by extension, of those who still follow him.